Friday, May 23, 2008

ABOLISHING Capital Punishment: A Second Mistake

MUHAMMAD MAHTAB BASHIR

Punishment is supposed to be for the protection of society, and for the reformation of the wrongdoer. It purports to protect society by preventing the same criminals from repeating their crimes, and by acting as a deterrent to other prospective criminals. Capital punishment is a notorious failure in such respects. It does indeed remove removes the particular culprit from the possibility of repeating his crime; but this is of very small account in view of the fact that murder is seldom a career of repeated acts but consists of single acts perpetrated by different individuals. The man whom we remove from the scene, therefore, is not the man who, if suffered to live, would have been likely to endanger our safety.

As to the reformative character of punishment, it is scarcely necessary to point out that capital punishment effectually removes all possibility of this by cutting short the life of the offender and thus taking away both his chance of reform and our opportunity of discharging the duty of reforming him. Crime may be defined as an act that is punishable by the law. It includes theft, robbery, dacoity, murder, kidnapping, smuggling, narcotics trafficking, illegal transaction of foreign exchange and many more.

As prevention to other murderers, likewise, the death penalty has proved a signal failure, as may be seen by comparing the criminal statistics of those countries where the punishment is in force with those of countries where it has been abolished. Nor is the reason of this failure far to seek. Murders are nearly always committed in sudden fits of passion or temporary insanity, when no consideration of reason or self-interest can appeal to the doer. Further, such uncertainty attends the consummation of the death sentence--- due to the natural hesitation and inclination to mercy of judge and jury, to the chances of reprieve and commutation that this penalty is far less deterrent than are those which, though less severe are more certain. Finally, we have not answered the question whether there are not other and more effective deterrents and there are such deterrents, in comparison with which capital punishment is seen to be clumsy and ineffectual in the extreme.

History of crime is as old as man itself. Crime took its start in the history of mankind when Qabeel (Kane) murdered his brother Habeel (Able). Since then crime is being committed throughout the world, varying in nature and magnitude. No check or foolproof method has so for been evolved that could eliminate crimes from the society. However, crime rates have been considerably suppressed by the efficient performance of law enforcing agencies in many countries of the world.

Capital punishment is irrevocable, and the errors of justice cannot be rectified. All possibility of reconsideration is taken away Innocent persons have been hanged, and judge, jury and the whole legal machinery involved have thereby been made privy to the very crime they sought to punish. In view of the very uncertain and unequal character of our merely human endevours to mete out justice, no proceedings of ours should be of this irrevocable character. So complex and uncertain is the process of sifting whereby finally a few individual are sorted out from the mass and consigned to punishment that the selection seems largely arbitrary and we find that the actual convicts are no worse, and some perhaps even better than many of whom the hand of the law never reaches. What principle of equity or reason can justify us in singling out for our harshest treatment, by so haphazard a method, a few individuals who for the most part manifest no particular reasons why they and they alone, should be so treated?

In Pakistan the graph of capital crimes has always remained rising despite the numerous measures taken by the government from time to time. Aggression and violence has become the characteristic trait of Pakistanis. People are very much impulsive easily exit able and emotionally unstable. Ability of a person to escape punishment after committing crime is being considered a status symbol and people often boast about this ability.

Capital punishment sins deprive the culprits of his chances of reformation. As a weaker brother, who has fallen through causes that are inherent in our social structure, and for which we are all more or less responsible, he should claim our care and protection. Our duty to society is fulfilled by isolating the dangerous man for so long as he may continue to be dangerous. As for deterrent action, this should be compassed, not by fear, but by reformative and protective measures in our social policy. The only way to destroy a criminal is by reforming the man who is a criminal. To destroy his bodily life is nothing but a stupid blunder.

Man is extremely selfish by instinct, he is never scared to transgress the limits and even shed the blood of his fellow beings to satisfy his self. Angels were very right at the time of man’s creation when they said, “Man will create violence and shed blood in the world”, (having such powers and privileges). Man’s both present and past bears testimony to this saying.
When the physical life of a criminal is cut short by this summary and unnatural means, we don not bring to an end thereby the evil passions which prompted the crime.

According to a study undertaken by the National Institute of Psychology, Islamabad a motivation to murder is the human instinct to possess woman, wealth and land. This research reveals that 41.3 % of the murder cases relate to woman and land disputes, 16% to intra family problems, 7.8% to old enmities, 6% to dacoity, street fighting and gambling and other petty problems. Comparatively thin margin between love and hate existing there. While dealing with Socio-psychological causes of the crimes, the researchers found that 22.7% of the crimes were committed under social value pressure which included avenge to save the honour of the family or wash away the blot on such acts, are lauded socially.

Capital punishment is tantamount to a repudiation of the divine nature of man. On what principles of religion philosophy can we justify the policy of depriving a human being like ourselves of all possibility of reform? If we profess to revere a God of mercy and justice, and if we ourselves supplicate and rely on that divine mercy and justice, how can we reconcile it with our duty, as men created in the divine image to dismiss thus roughly a fellow human being from our midst and send him into the presence of the Deity whom we have outraged? Surely it is our duty and our privilege to be the agents of divine justice and mercy and to exert to the utmost our god-given powers in the endeavor to assist our fallen brother to his feet.

There are various causes that lead to the occurrence of capital crimes in our society. Poverty on one hand and strong desire to become overnight rich on the other. Since the birth of Pakistan, the influential people consisting of politicians, bureaucrats and big businessmen amassed wealth by getting the evacuee property allotted to them. Though route permits. Import licenses, expensive residential plots either free or on nominal prices and by getting the loans amounting to millions of rupees waived off from the government.

It is well within the power of existing governments to provide means whereby murderers, as well as other criminals can be isolated in institutions where they can be humanely treated as patients or people of unsound mind. And this must be made part of a general campaign of educative and remedial treatment of crime outside prison walls. This process of first carefully manufacturing criminals and then killing them is an insult to our intelligence and culture. We must stop making them, and if made, we must reform them.

Ruling classes have to do all this just to stay in power. This race for power and money is still going on. These people have no principle, no ideology and no party affiliation. They are ever ready to change their strata of society. They have evolved their own ways and means to get their share from this loot for which they arrange dacoities, smuggle heroine, kidnap people for ransom and don not hesitate to kill anybody coming their way.

The world is passing through a crucial stage and the newborn spirit of a kindly intelligence is struggling for manifestation. A new law of human life has been impressed upon us and is superceding the old ideas that served us provisionally in the past. The essence of this law is mercy and brotherhood. But humanity needs help and light in its endeavours to readjust its practices to its new and broader principles, its finer feelings. By abolishing capital punishment in those places where it is un-brotherly, craven in spirit, ruthless and unintelligent. The new law which we all recognize allows no scope for punishment at all, except in the reformative sense.

Some parents’ indifferent approach towards the children’s out door activities is also adding to the problem. Part played by the educational institutions to build up the character of the students is not at all encouraging. Coverage given to violence and crime by our print and electronic media has greatly encouraged the spread of crime and violence. Though the moral lesson is always against the convicts and criminals but its presentation is such an attractive that the lesson becomes a subsidiary matter and goes down under the shadow. All such institutions are commercial in nature and they are bound to present things in this way because the supply of violence in pictures has unfortunately become the demand of the public. Too many news about the convicts have always an encouraging effects on the ‘would be’ convicts.

Anger and fear are passions, and retribution may be left to the eternal justice. Why then should be continue to justify by legal sanction a procedure which, if committed privately, would be murder pure and simple? Why should the state, which represents the people, continue to do in cold calculation deeds which the mere criminal only perpetrates in the heat of passion and madness? In truth no reason can be urged in justification except such reasons as rest on repudiation of our divinity and our responsibility as divine being to all fellowman. Theosophists therefore appeal to humanity to lay aside its fears, its prejudices, and its anger, and to replace them by a large-hearted intelligence; and to gain new confidence in the irresistible power of a strong and pure motive. Instead of resorting to clumsy and inefficacious methods of obviating the evils which we permit to grow, let us grapple with the whole question patiently and manfully, assisting our fallen brother in every way instead of heaping fresh woes and disabilities upon him.

Our classified and peculiar socio-economic set up has favoured the spread of crime. In this set up affluent are the influential. They patronize the crime and protocol the criminal by fully utilizing the power and pressure enjoyed by them. Feudal lords in rural areas have sufficient influence over the police and police too has its vested interests with these feudal lords and it is very difficult for an SHO to register a case against their will. Efficacy of our means to search and track criminals is also unsatisfactory. Integrity of most of the police officials is also questionable. Our salary structure has encouraged the involvement of Government functionaries vested with discretionary powers in corrupt practices.

In many cases, criminals remain undiscovered and undetached, which causes repetition of heinous crimes. Even when the criminals are caught and presented before the court, decisions fall victim to the routine and cumbersome judicial delays and procedures, which also encourages the capital crimes as “justice delayed is justice denied”.

Our police have also shown its reluctance in registering and perusing the causes of common thefts as compared to the cases of grave nature and national importance. Police is justified in complaining that eyewitnesses hesitate to witness the case and thus render the job of the prosecution more difficult. The witnesses are hesitant to come forward because no one can guarantee their security.

The abolition of the death sentence along with the government’s playing deaf to the please of ordinary crime ridden, fear stricken citizens of the country on this matter, as only exacerbated the already intolerable murder rate. There is no more deterring factor left for cold blooded, kales murderers, who have become totally brazen in taking the lives of innocent men, women and children for trivial material gain and at times for nothing at all.

People with little confidence in the administration prefer to take the revenge by themselves instead of relying upon the concerned law enforcing agencies. Therefore, by taking law in hands, they add to the frequency of crime. Last but suddenly not the least is an indifferent approach towards the concept of life life hereafter, which is eternal and over emphasize on the worldly gains.

Government has always been sufficient aware of the problems faced by the public, army, intelligence agencies, police and judiciary in reference to crime control. Police & other law enforcing agencies have repeated been instructed to deal with the situation more effectively. They are also rewarded and punished in this connection. Setting up of crime control committees is a welcome step. However, crime control situation is still unsatisfactory.

Objectives of curbing of capital crime from society can be achieved in a better way if problem is tackled by exercising the rule of law as well as making the people conscious about the concept of accountability to Allah in the life hereafter for all the deeds done in this world. Efforts should be done individually before going to masses. High ups and rulers of the country should set an example of abiding rules and regulations before preaching to others.

Therefore, a lot of work on the part of government has to be done before any conspicuous change takes place. For this purpose, the working of our judiciary has to be made swift and simple. So that every criminal must foresee his fate before committing an offense.
No doubt, dealing with the criminals is a Herculean task but well equipped and Argus eyed law enforcing departments combined with integrity of character can do the job. An efficient police will certainly win the confidence of the public. When criminals are taken to task, a sense of security will automatically prevail amongst the masses and people refrain to take law in their hands by punishing any culprit at the spot as in recent days few criminals were held and burnt alive or beaten ruthlessly near to death. This underlines that how meagerly people trust their police and judiciary.

At the social front, people should be educated the supremacy of law and human life over vengeance. Mass media, which has become a vital source in shaping the daily life pattern of mankind, should be geared up to play its vital role in eradicating crime and abolishing punishment instead of glorifying it.

The mass media should be directed to launch a massive campaign highlighting the teachings of the Holy Qura’n and pious sayings of the holy Prophet (pbuh). Stress should be laid on simple and austere living as enjoyed by Islam. There’s no concept of abolishing capital punishment in Islam.

The sweeping amnesties granted by the states to hardened criminals and releasing them almost within months after having committed heinous crimes against the law-abiding citizens of the country on the flimsy grounds of over-crowding prisons, has not helped the situation in anyway. It is quite common these days, to hear of dangerous prisoners being released after spending a fraction of their long sentences behind the bars. Many others have escaped and are at-large, carrying on a crime-riddled existence with total impunity.

Our education system should be reformed in such a way that youth are provided with meaningful and purposeful education. It should serve duel purpose i-e, providing them with honourable means of livelihood and respectable status in the society, as well as making them fully conversant with the Islamic teachings and inspiring them to implement these in every walk of life. Student’s surplus energies should be directed towards creative and healthy channels.

It has been observed that in those countries where capital punishment is still in operation, the crime rate especially murder is distinctively low in comparison to countries where capital punishment has been discarded. Notable in this regard is that in some of the Islamic countries in the Middle East, where capital punishment is absolutely meted out to murderers and other serious offenders, the crime rate is virtually nil. Such fear has been instilled in the minds of would-be criminals by the firm action of law-enforcement agencies, that the rate and odd case of murder receives unprecedented coverage by the media and generates much concern in the general public. Recently, visitors from this country to some of those countries could hardly believe their eyes at the relative safety and security that prevails in those lands, even in the late hours of the night, whereas the ordinary citizen living in this country is living in constant fear and apprehension even in broad daylight regarding the safety of his life and property. An enhanced security and alarms system is not the answer to the problems nor is an increase in police presence, the solution. The solution to this problem is simply the re-ordaining of capital punishment and a completely fresh approach towards crime and criminal activities by the judiciary of this country, and it is only possible with the restoration of deposed Chief Justice and his colleagues.

One serious danger of abolishing capital punishment is that it could lead to retaliatory attacks by frustrated relatives and friends of the victim. This vendetta could further lead to faction fights and gang warfare and this would result more mayhem of a fear at greater scale, a total breakdown of law and order. If the family of a deceased have some kind of assurance that the offender against their beloved one would be dealt within the confines of proper justice, it would not lead to unnecessary lose of other lives. In fact, many lives would be protected in the process. Proper and appropriate justice in the instance of murder and other serious offences would mean retribution by capital punishment and not in a prison sentence that could be commuted at a later date to lesser term in prison, as is the current judicial trend.

The law and order situation would only be prevailed in a society when both judiciary and executive is completely sealed off to all kinds of temptations and approaches. But who is to set all this right? It is but the government. Only people at the top are responsible because they are in authority they are accountable to the public in this world and to the Almighty Allah in the life hereafter. If they do not do this then they must learn that the crisis of the people may well become the crisis of the leadership.

Abolishing capital punishment to get a worldly fame and recognition internationally is an act of blatant injustice committed by our ruling class from time to time. Forgiving those who were bona fide culprits to earn a name and appreciation from the west on philanthropist grounds is sheer injustice, whereas in respond we get dead bodies of innocent persons with tears, from across the border.

If this country is to enjoy any degree of peace, stability and economic progress, crime would have to be stumped out vigorously. As much as law-enforcing agencies are trying to arrest criminals and bring them to book, they are fighting a hopeless battle as long as the judicial system is not drastically revised. Appropriate punishment of criminals that would serve as clear deterrents to other criminals is essential to bring back some semblance of law and order to this trouble-torn land.

The present tidal wave of crime pounding our society has rendered human life extremely cheap and worthless. Human life has to be accorded the respect it deserves. Those individuals in our society that do not show respect towards the lives of fellow beings, themselves do not deserve the sacred and precious gift of life. Murder is the antithesis of life. The murderer is an aggressor against the individual and society. Protecting the assassin by abolishing the death sentence is aggression against the society and mankind at large.

A loud and clear message has to be sent to all potential criminals and killers in particular, that murder is the greatest crime, an open violation of the basic human right to life; hence the penalty of violating such a right has to be extreme. It is the only way of maintaining the harmonious existence of man on earth along with his fellow beings. No person, no matter who he may be, has the right to deny another human being this basic right to live. And to me, abolishing capital punishment is just as parallel peccadillo as committing a crime.


The writer is a freelancer and a political analyst lives in Islamabad.

MUHAMMAD MAHTAB BASHIR
House # 2026, Street # 32,
I-10/2, ISLAMABAD.
Cell: 0300 52 56 875
mahtabbashir@yahoo.com
Farhat Akram from Islamabad SMS':
24 May, 2008, 20:35:
Meht!did u read my letter 'dancing on a valcano', tdy had d read ur capital punishment etc. .bt yar honestly let me ask. . ye kaisy lika ta as in it bore too much of mistakes. .nd i was tat u cnt write it.
25 May, 2008, 14:16:
thr wer many mistakes i mean u didnt gv an atrctive start 4 d reader, it should v explained much more but yar pehly he para main gusa a gya nd main ny rest nai parha, u didnt gv a 2nd reading nd drafting to it, laga bs likha nd snd kr diya bt efort was gud as koi likhta tu hai, ur reading needs imprvmnt
Nomi from Gujranwala SMS':
25 May, 2008, 14:05:
Qabil nay Habil ko mara tha.

Thursday, April 24, 2008

TERE BINA XINDAGI BHI LAIKIN ...



A SWANSONG TO MY BRO!


Embraced in the arms of love
One person in this world
To whom I pour out my heart
Its desires, its fears
Its longings and its love.

My brother!
Your sympathies, guidance
And understanding
Of my whims, emotions
Needs and feelings
Is unmatchable.

You take responsibility
For my every move, mistake,
Deed and act
Thank you, dearest brother!
For all you have ever done.


For Reaction & Comments

Muhammad Mahtab Bashir
Islamabad.
Cell: 0300 52 56 875

mahtabbashir@gmail.com


For more .....


Tania Shah emails from Turkey:
Thu, Apr 24, 2008 at 9:55 PM
Mehtab,
sitting besides the sea shore at Antalya,Turkey i am sailing in your words......the water is salty.
taniya
ImpUdent said...
May 24, 2008 9:20 AM
My father was a handsome man with a vigorous zest for life...he was a hardworking and a honest man...we all MISS him!!!chachu did a great job by writing a number of poems for him!!!we all lub you and miss you pa!!!i wish you could come back!!!!

Friday, April 11, 2008

COUNT YOUR BLESSINGS!

MUHAMMAD MAHTAB BASHIR
ISLAMABAD.
mahtabbashir@yahoo.com

I woke up early today, excited over all I get to do before touching back to my bed. I have responsibilities to fulfill within this 24 hours stipulated time. I am important to myself. However, my job is to choose what kind of day I am going to have.

Today I can complain because weather is rainy,
Or
I can be grateful that the grass and trees are getting watered for free.

Today I can feel miserable that I don't have more money,
Or
I can be cheerful that my finances encourage me to plan my purchases shrewdly and guide me away from waste.

Today I can grumble about my health,
Or
I can rejoice that I am alive.

Today I can lament over all that my parents didn't give me when I was growing up,
Or
I can feel indebted that they allowed me to be born.

Today I can cry because roses have thorns,
Or
I can celebrate that thorns have roses.

Today I can mourn over lack of my friends,
Or
I can animatedly embark upon a quest to discover new relationships.

Today I can whine because I have to go to work in spite of cruel weather,
Or
I can shout for joy because I have a job at least to go to.

Today I can gripe because I have to go to university,
Or
I can eagerly open my mind and fill it with new tidbits of knowledge.

Today I can murmur dejectedly because I have to do some house work,
Or
I can feel honored because the Allah Almighty has provided shelter for my mind, body and soul.

Today stretches ahead of me waiting to be shaped. And here I am, the sculptor who gets to do the shaping. What today will be like is up to me. I get to choose what kind of day I will have.

Published in daily THE FRONTIER POST of 14th April, 2008 & weekly MAG

MUHAMMAD MAHTAB BASHIR
House # 2026, Street # 32,
I-10/2, ISLAMABAD.
Cell:0300 52 56 875
mahtabbashir@yahoo.com

Misbah from Australia emails':
Apr 15, 2008 7:20 PM
luvly
Regards
Misbah Azmat
ADS Awardee(Postgrad.)
Monash Uni

Melbourne,Australia

Wednesday, April 9, 2008

POOR BY BIRTH, RICH BY NATURE

MUHAMMAD MAHTAB BASHIR
ISLAMABAD

mahtabbashir@gmail.com

One day a father of a well-heeled family took his son on a trip to the country-side with the firm purpose of showing his son how poor people can be. Both father and son spent a couple of days and nights on the farm of what would be considered a very poor and underprivileged family.

On their return from the trip, the father asked his son, "how was the trip, my sweetheart"? "It was great dad" came the reply. "Did you see how poor people can be"? The doting father asked. "oh yeah", the son responded. "So what did you learn from the trip", asked the father proudly.

The son answered, "I saw that we have one dog and they have four. We have a pool that reaches to the middle of our garden and they have a creek that has no end. We have a swanky chandelier in our garden and they have the stars at night. Our patio reaches to the front yard and they have the whole horizon. We have a small piece of land to live on and they have fields that go beyond our sight. We have servants who serve us, but they serve others. We buy our foods, but they grow their own. We have walls around our property to protect us; they have friends to protect them."

With this the father was speechless. Then his son added, "Thanks dad for showing me how poor we are."

Too many times we forget what we have and concentrate intensely what we don't have. What is one person's worthless object is another man's prized possession. It is all based upon one's perspective. Makes you wonder what would happen if we all give thanks for all the bounty we have by the grace of Almighty instead of worrying about wanting more. Take joy in what you have and see the treasure in it as saying goes, "there's enough for everyone's need but there's not enough for everyone's greed."

Published in daily THE NATION on 10th May, 2002

MUHAMMAD MAHTAB BASHIR
ISLAMABAD

mahtabbashir@gmail.com

Lalarukh from Rawalpindi emails:
Wed, 9 Apr 2008 22:04:34 -0700
very well said.
like it very much.
cheerz

Tuesday, April 8, 2008

I AM LIVING FOR DEATH

MUHAMMAD MAHTAB BASHIR
ISLAMABAD
mahtabbashir@gmail.com

03335363248

We are on the road to nowhere as Jean Jacques Rousseau says in the Social

Contract, "Man is born free and everywhere he is in chains". One thinks himself the master of others and still remains a greater slave than they. We are not at all free, it is just intended we should be. The potent gentry place a book of life in our cradle and we never get rid of it until we reach our graves, the final destination where we are in serenity and calmness.

The modus operandi of King of wishful thinking is like a spider's web that can catch flies but not wasps. That's why a public servant here is one who serves the public for his own good. The by now upper crust with win-decree from the King tramples all the hurdles in the field of humanity and the miserable hoi polloi being goaded by liars, dishonesty, hypocrites and pretenders in the name of help. The so-called prudent favor of potent gentry gives birth to life-long sufferings of a common man.

Every road of life ends up with a death. From good to bad everyone lives his life as a 'habit', like Jon Elia says, "faqat adato' ki warzish hay". It can be debated whether a man wants to prove the worth of his life or the life's worth for himself. Ultimately, he starts losing his interests in social contacts for the sake of livelihood. Now he is in a position to define what life actually is. But is the death a definitive solution of one's problem? Shakespeare says, yes, 'He who dies, pays all debts'. In present scenario, he is wishing for death because he can not emancipate himself from the bondage of daily edible prices.

Well, the unperturbed men (the leaders) always look busy in their whole lot of life in planning while the angels in heaven make a mockery of their scheduling which they set for themselves for the rest of flowery life, setting a side to their Maker, a Creator sans Whom permission even a leaf can't take a twist. And the history derailed a lot of heavy mandated leaders' trains while sleeping on a bed of roses bogie.

The common man is in great anguish against the entrenched mindset since his inception. The dishonest bureaucracy and crooked politicians coupled with unjustified role of military in political circus is the main hurdle in the making of a flourishing state envisioned by the Jinnah and Iqbal. The mindset of politicians looking towards US and the big power for grabbing power.

People have suffered deception since the creation of Pakistan and expiry of the Quaid. But now the time of being duped is gone, they are now looking at Courts after using every means of their disposed to get rid of this. The cream of the crop by sending gifts of baton charge, tear gas and making people the missing persons to be punished for equality also reminds us the era of Dark Ages.

Rounding off this commentary, you can leave a will directing how to handle your money but not your reputation.
 

The masses will attend to that. And now in global village a knave is respected, a great man suspected.

Monday, April 7, 2008

EDUCATION FOR ALL

MUHAMMAD MAHTAB BASHIR
ISLAMABAD
mahtabbashir@gmail.com

Education is a life-blood of a nation. We can not enter and survive in an era of globalization without developing a human resource capable of coping with the phenomenal changes taking place around us. Radical reforms taking into cognizance historical, socio-cultural and economic realities as well as the emerging challenges of the post modernism are needed. The basic issues must be resolved to formulate sustainable policies with inbuilt mechanism of implementation, audit and accountability. This of course can only be possible in a truly democratic society- a goal for which we must keep striving.

Education is the foundation of broad-based economic and poverty reduction. No nation can take advantage of trade and development opportunities in a technology driven and rapidly integrating economy without making major advancement in education. At the same time, without rapid and substantial improvement in access in the quality of education, poverty reduction efforts will be slow. Education offers an escape from poverty by empowering people and enhancing opportunities for greater participation in the labor market.

An over all result in the education sector in Pakistan remains disappointing. Pakistan's primary enrollment rate is well below its neighbor in South Asia. Net primary enrollment rate is 65% in Pakistan, 75% in Bangladesh, 77% in India, and close to 100% in Sri Lanka. Pakistan's lowest school enrollment rate and poor quality education means that it will lag behind its neighbor in improving literacy in the future.

According to the international definition of international literacy, a person who can read and write is considered to be literate. The Pakistan government has merrily declared a 51.6% literacy rate, including in this statistic those people who can barely manage to sign their own names. If we apply international criteria to calculate our literacy rate, it comes out to be a mare 29%. A shameful statistic indeed, for an economy that claims to have the second fastest pace on the road of development after China. Keeping that in view, Pakistan has lagged behind almost every other country in the world in term of educational attainment for most of the last two decades, an educational emergency needed to be declared. Not only lack of literacy, but also falling standards at all levels need to be addresses.

The close link between economic development and education needs to be acknowledged by accepting the fact that education is a responsibility of a state. More funds must be diverted to this sector, cutting down on others that have a lesser impact on human welfare and future growth within a country.

As an initial step, funding must be enhanced to at least the minimum of 20% of the gross national product (GNP), as recommended by UNESCO. An immense chunk of the 277 million defense budget (this figure includes the estimated, hidden, defend expenditure) can easily re-channalized to supplement the major of 4 million educational funds, without jeopardizing the lives of the citizen of that state.

· How these educational funds are distributed to all levels of education needs huge consideration. Previous governmental policies, formulated under bureaucratic pressure and political bickering have lead to the "inverted pyramid" of education with higher education amassing most of the educational funds and primary education getting almost no funds at all.
· Higher funds for primary education are essential. They must be used to create incentives good enough to motivate the poor to send their children to schools. Some of these incentives could be, free food at lunch breaks in schools and scholarships for those whose value is closed to what poverty stricken children could have earned elsewhere through labor.
· Primary education is even more essential for girls because they are the mothers of the future generation. The continuing gender disparity in education must be ended. The factors preventing girls from attending schools. Whether religious, cultural or traditional, must be identified and dealt with.

Education is the most important aspect which distinguishes the poor from non-poor. If the government of Pakistan is sincere in its efforts to eradicate poverty and to improve the quality of life of its citizen then it would be imperative for it to pay heed to the aforementioned recommendations.

This is ironical that we are illiterate being follower of a religion that maintains: "Acquisition of knowledge is incumbent on every Muslim man and woman" and "acquire knowledge, it is an ornament in society and an armament against foes."

The policies, schemes and programs initiated by various regimes up till now for achieving "Education for all" more or less were not in comparison with the national aims and objectives. Our problem is not the enactment of good schemes but their implementation. There is no dearth of good brains in Pakistan to suggest good schemes but the availability of a team of sincere, responsible, honest and selfless people to execute the enchanting schemes has always remained at the level of a dream yet to be realized. A few more suggestions are being presented which may contribute in architecting a policy of achieving "education for all" in conformity with objectives and ideology of education.

· Education can only ensure living means if it is planned in accordance with the future requirements of the country both administrative and technological.
· More emphasis should be given to primary and secondary education. As the statistical analysis in the developing countries indicates that the returns to society from a Rupee invested in primary education are the highest followed by secondary education and higher education showing the lowest return. It is very sad that primary school enrolment in Pakistan is just 47% against almost cent percent in China, Kenya, South Korea and Sri Lanka. The schooling should be made compulsory for every child between the age of 6 to 10 years.
· "Education for all" can be met if government, NGO's, philanthropists and people all over take their responsibility and utmost interest in developing the nation. The noble sentiments and selfless efforts are what country needed the most in achieving this objective.
· More funds needed to uplift literacy rate from grass-root level. Education sector never gets due share of government attention as for as allocation of appropriate funds are concerned. Its share in terms of percentage of GNP ranged from less than 3-3.6 over a period of time. The already scarce funds many times were subjected to diversion to other sectors. This was due to the fact that government is more inclined to spend on the sectors capable of showing prompt results than the education sector where has to wait quite for a long time to observe any tangible result after investment.
· The present scene reflective of corruption, crime and malpractices in every sphere of life indicates that our education system badly failed to produce men of character and integrity. The political actors, elites and feudals should not be allowed to create their spheres of influence in achieving the objective of education for all.
· Free basic and primary education is inevitable in creating awareness in rural areas should be made possible as soon as possible. There has been some progress too but this is a process where things never remain static. But the tragedy is that the progress has not been properly planned and has taken place in fits and starts. Priorities among the various sectors have been set and reset every few years, universal primary education, adult literacy, female education and higher education being the slogans heard from time to time. The private schools, colleges and universities with fancy foreign names and dubious affiliations and credentials sprang up at every street corner of our big and small cities and towns. Instead of regulating this mushroom growth of substandard commercial enterprise, the government has gone on a spree of opening new colleges and universities of its own and renaming existing colleges as College Universities as if hanging new sign boards will convert them into centre of excellence. It is also introducing self-finance schemes in its institutions and appears keen to privatize some. It is indeed a sorry story in all extent.
· Women are more then 50% of population of the country. Basic and primary education is their birthright in raising the nations' growth. Special emphasis should be given to women education, because the future lies in the hands of educated mothers. Someone rightly says, "If a mother of today is literate, the next posterity will be literate but if mother is ignorant; no nation can make progressive strides. An educated mother can nurture her kids in a better way than to that of educated father in many ways. The discrimination between woman and man in obtaining education must be ended.

Without education progress in any walk of life is inconceivable. Education is the only important element, which breaks the inertia to bring socio-economic development in the society. It also improves the decision making power of the general public. It enables the people to protect their rights against any exploitation. It brings the general awareness and courage in the masses and helps in establishing the institution of public accountability. For obtaining these objectives of "Education for all" or "Literate Pakistan", it is a moral duty and responsibility of all individual to act accordingly to make country a better place to live, with the blessings and utilization of education. Education assists in better deployment of people's potentials and exploitation of the country's hidden resources, thus it helps in establishing a Welfare State in a real sense.

With the new political set-up, one is very optimist that this government would make revolutionary policies in empowering the education sector. If at any juncture, the state renders its services to provide basic education facilities free of cost to all masses and majority of people still not pay the heed to grab that opportunity, then there would not be a better advice to them then to this, "if you think education can not bring a change into your life, try ignorance"!

The author is a freelance columnist from Islamabad

Published in daily THE POST on 9th April, 2008, Weekly Cutting Edge, Dec 28-Jan 03, 2006 and in Pakistan Observer on 29th Nov, 2005

Originally written for an Essay Writing Competition 2005 organized by Pakistan Science Foundation, Islamabad & National Museum of Science & Technology, Lahore

MUHAMMAD MAHTAB BASHIR
House # 2026, Street # 32,
I-10/ 2, ISLAMABAD.
Cell: 0300 52 56 875
mahtabbashir@yahoo.com

Tania Shah Emails from Islamabad: Tue, Apr 8, 2008 at 5:47 PM
ladke...
tum to strategist bante ja rahe ho...
good to see the suggestions rather then just beating the drum.
good
wese i propose ke education ka bhi eik hidden budget hona chahiye...

Taniya Shah

M.Phil

Department of Anthropology

Quaid-i-Azam University, Islamabad, Pakistan

Saturday, April 5, 2008

THE MEANING OF PEACE

MUHAMMAD MAHTAB BASHIR
ISLAMABAD
mahtabbashir@gmail.com


Many moons ago there was a king who offered a prize to the artists who could paint and illustrate the best picture of peace. A lot of artist tried their luck to please the king. The king looked at all the pictures, but there were only two that he short-listed and he had to choose only one again out of these two.

One picture was of a calm lake. The lake was a perfect mirror for the peaceful place with towering mountains all around it. Overhead was a blue sky with fluffy white clouds. All who saw this picture thought it was a perfect picture of peace.

The second picture had mountains too, but these were rugged and bare. Above head was an angry sky from which a wild rain was falling and lightening played down the side of the mountain tumbled a foaming waterfall. This looked terrible. When the king looked closely, he saw behind the waterfall a tiny bush growing in a crack in the rock. In the bush a mother bird had built her nest… a perfect picture of peace.

Guess which of the picture won the prize? The kings chose the second picture. "Peace does not mean to be in a place where there is no noise, trouble or hard work. Peace means to be in the midst of all those things and still be calm in your heart, and that's the real meaning of peace", the king explained.

Published in daily THE NATION on 11th April, 2002


MUHAMMAD MAHTAB BASHIR
ISLAMABAD
mahtabbashir@gmail.com

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