There have been several reports in the past that Mullah Omar had died.
The BBC broke the news of his death the other day, claiming that it
occurred in 2013, while quoting Afghan government sources. Another
former Taliban member of the group’s council endorsed the Afghan
government claim: “Mullah Omar died of tuberculosis two years and four
months ago. He was laid to rest on the Afghan side of the border.” The
earlier BBC report was that he died in a hospital in Karachi while the
Taliban the next day officially declared him dead since 2013 from a
heart attack in a village on the border. Another report talks about him
disappearing from Quetta where he resided after the Taliban’s overthrow
in Afghanistan in 2001. A statement from the Afghanistan presidential
palace in Kabul said “based on credible information”, the Taliban leader
died in April 2013 in Pakistan. Abdul Hassib Seddiqi, the spokesman for
Afghanistan’s National Directorate of Security, said Omar died in a
hospital in Karachi, Pakistan, in April 2013. “We confirm officially
that he is dead,” he said.
Most importantly, his death has been confirmed, regardless of the
location or cause. The question is why was this information disclosed
now when the preparations were underway for the second round of peace
talks between Kabul and the Taliban? Was the intention to sabotage them?
A controversy started after the first round of peace talks held in
Murree, Pakistan. The question of the legitimacy of the peace talks and
the authenticity of representation was raised by some Taliban factions
opposed to the dialogue. A statement purportedly from Mullah Omar was
released stating that Islam allows dialogue with the enemy. Now, with
the new revelation, obviously that statement appears to be an attempt to
endorse the peace talks using the name of Mullah Omar to lend it
legitimacy and authority. Amid concern over how a transition in
leadership in the Taliban could affect the fragile peace negotiations,
President Ghani’s office added that the government is of the view,
“grounds for the Afghan peace talks are more paved now than before.”
In April the Taliban published a biography of Mullah Omar, saying he
was alive and still supreme leader of the movement, as he had been since
1994. The last audio message thought to be from him appeared in 2006.
He had not made a public appearance in very many years. The late US
envoy for Afghanistan and Pakistan, Richard Holbrooke, articulated that
Mullah Omar was in hiding somewhere along the rugged border between the
two countries. Others were of the opinion that he had been hiding within
Pakistan, something officials in Islamabad denied repeatedly. Spokesman
John Kirby said the US State Department could not immediately confirm
Mullah Omar’s death, but White House spokesman Eric Schultz said the
Afghan intelligence reports are credible. He added that the US
intelligence community is looking into the circumstances surrounding
Mullah Omar’s death. Ending Afghanistan’s war with the Taliban has been a
main priority for President Ghani since he took office last year.
The death of Omar could have deepened divisions within the movement
as rival commanders position to succeed him, in a possible setback for
the fledgling peace process. However, the tussle has been laid to rest
as it has been finalised that Mullah Mansor, Mullah Omar’s number two,
has succeeded him and is supporting the peace talks. The Taliban are
split between those who support talks with Kabul to end the 13-year war
and others who want to continue to fight. The only chink of light
remains the peace talks continuing, as the only alternative is an
indefinite civil war that will devastate an already prostrate
Afghanistan and continue to spread ripples of instability throughout the
region.
Pity de nation dat is full of beliefs and empty of religion. Pity de nation dat wears a cloth it does not weave, eats a bread it does not harvest, and drinks a wine dat flows not from its own wine-press. Pity de nation whose statesman is a fox, whose philosopher is a juggler, and whose art is the art of patching and mimicking. Pity de nation whose sages r dumb wid years and whose strong men r yet in the cradle. Pity de nation divided into fragments, each fragment deeming itself a nation.-KG
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