GLOBAL DISABILITY SUMMIT IN BERLIN: A GROUNDBREAKING STEP TOWARDS INCLUSION FOR 1 BILLION PEOPLE

Waqar Abbasi

Nawa-e-Waqt  

waqar051@gmail.com

Berlin, Germany — The third edition of the Global Disability Summit (GDS) has concluded in Berlin, marking a historic moment for the global disability movement. Co-hosted by Germany, Jordan, and the International Disability Alliance (IDA), the summit brought together over 4,500 participants from more than 100 countries, including a significant number of people with disabilities. The summit focused on fostering global collaboration to improve the lives of the 1 billion people living with disabilities worldwide.

Amman-Berlin Declaration Unveiled with Major Global Commitments

The highlight of the summit was the unveiling of the Amman-Berlin Declaration, a landmark agreement that sets a concrete goal: ensuring that 15% of all global development projects promote the inclusion of persons with disabilities. With the endorsement of over 100 countries and international organizations, this declaration establishes measurable targets for inclusion and accessibility, marking a significant step forward in the global fight for disability rights.

German Minister for Economic Cooperation and Development, Svenja Schulze, hailed the declaration as a pivotal moment. "This initiative strengthens disability rights advocates worldwide. It sets the foundation for implementing the UN Convention on the Rights of Persons with Disabilities," Schulze said.

Summit Draws Record Participation

The summit, hosted by the German Ministry for Economic Cooperation and Development (BMZ), exceeded expectations in both scope and attendance. Delegates from government, non-governmental organizations (NGOs), and the business sector, as well as more than 45 delegates from Pakistan, were present. The event also featured prominent leaders, including German Chancellor and King Abdullah bin Abdulaziz of Jordan, who attended the opening ceremony.

Global Disability Summit 2025 – (From left to right): His Royal Highness Prince Mired bin Ra'ad bin Zeid Al-Hussein of Jordan, German Development Minister Svenja Schulze, His Majesty King Abdullah II of Jordan, German Federal Chancellor Olaf Scholz, and Nawaf Kabbara, President of the International Disability Alliance, come together in a powerful show of global unity for inclusion. Photo Credit: Florian Gaertner / photothek.net

Over the course of two days, more than 60 sessions were held, where participants discussed a range of issues affecting the global disabled population, including education, rehabilitation, and equal access to opportunities. The summit's atmosphere was one of shared commitment, with over 800 pledges made to improve accessibility for people with disabilities worldwide.

Focus on Inclusive Development and Donor Engagement

One of the summit's key themes was the need for donor countries to become active partners in funding initiatives for persons with disabilities. This collaboration aims to secure at least 15% of development funds for the disability community, ensuring that projects for disabled people receive adequate support. The conference also saw intense discussions on the role of international organizations like the United Nations and UNICEF in providing education, rehabilitation, and grants for people with disabilities.

International Cooperation to Strengthen Disability Rights

Germany and the African Union have agreed to collaborate on strengthening organizations that represent disabled people on the African continent. This partnership will help ensure that by 2028, people with mental and physical disabilities in Africa will have access to critical data and resources.

Participants of GDS-2025 - Credit: Felix Zahn/ photothek.net

The summit also served as a platform for various countries to share successful models and programs aimed at addressing the needs of persons with disabilities. These shared experiences will serve as valuable tools for other nations looking to implement similar initiatives.

The Road Ahead: Inclusion for All

As the summit drew to a close, the international community reaffirmed its commitment to the inclusion and rights of persons with disabilities. While the UN Convention on the Rights of Persons with Disabilities has been ratified by 192 countries, the summit underscored that much work remains to be done. The summit's collaborative spirit and the adoption of the Amman-Berlin Declaration signal a renewed global focus on making inclusion a reality for all.

Waqar Abbasi is a Senior Correspondent for Daily Nawa-e-Waqt and serves as the Finance Secretary of the National Press Club in Islamabad. He can be reached at waqar051@gmail.com

LAHORE RANKS SAFER THAN LONDON, NEW YORK, AND PARIS, REVEALS NUMBEO

* The city saw a dramatic 50% drop in crime from 2023 to 2025, with major declines in robbery and theft.
* Smart policing, surveillance, and community engagement credited for Lahore’s security transformation.
* Pakistan’s Capital Islamabad Islamabad also gained global recognition, ranking 93rd with a strong safety index score of 67.9.

Mahtab Bashir
mahtabbashir@gmail.com

03335363248

ISLAMABAD: Amid the thunderclouds of tension looming between nuclear neighbors India and Pakistan following the recent Pahalgam incident, a quiet but remarkable story of hope, progress, and perception is unfolding in the heart of Pakistan: Lahore, once synonymous with chaotic charm and historical hustle, has emerged as one of the safest major cities in the world — outshining global heavyweights like London, New York, and Paris.

Lahore is the very same city that, in March 2019, stood at the center of a high-stakes moment in subcontinental history — when Pakistan, under the eyes of the world, returned captured Indian Air Force pilot Wing Commander Abhinandan Varthaman across the Wagah Border, offering a fleeting yet powerful gesture of peace.

In the 2025 edition of the Numbeo Crime and Safety Index, Lahore ranked 37th globally for low crime and 63rd among the world’s safest cities, leapfrogging over 249 other metropolises — including some of the world’s most developed urban hubs. The city that hugs the Indian border and pulses with Mughal history and modern ambitions is now being celebrated not just for its food and festivals, but for its falling crime and rising sense of security.

This is no statistical fluke. According to the data-driven index, which draws real-time, crowdsourced inputs from citizens worldwide, Lahore’s crime index sits at 37, and its safety index soars at 63 — far ahead of New York (50.7), Paris (51.1), Rome (48.8), and even London (47.6). It's a seismic shift in perception, but one firmly anchored in fact.

Perhaps even more surprising is the transformation underway in Lahore itself. A city once criticized for overstretched law enforcement and burgeoning population pressure has witnessed a stunning drop in crime — a near 50% decrease in overall reported incidents from 2023 to 2025. Robbery and homicide? Down 64%. Street crimes? Cut by more than half. Even vehicle theft — a long-standing urban nuisance — saw significant reductions across all categories.

Behind the numbers is a quiet urban revolution. Officials credit the turnaround to a blend of smart policing, real-time surveillance systems, improved community engagement, and political will. Where once there were blind spots, now there are CCTV cameras. Where once residents felt abandoned, now there are helplines, rapid-response units, and neighborhood watch programs.

“Lahore is not just surviving; it’s thriving,” said one security analyst. “And this recognition from Numbeo places it on the global map as a model city for safety — especially in the developing world.”

The Numbeo database, often used by governments, investors, and NGOs, is more than just a numbers game. As the world’s largest crowdsourced platform for cost of living and quality of life data, it captures how people feel about their cities. And in Lahore, it seems, people are finally feeling safer.

The momentum isn’t isolated. Islamabad, the serene federal capital, also made its mark — ranked 93rd out of 380 cities worldwide, with a strong safety index of 67.9. Previously declared a “family station” by the United Nations due to its high livability, Islamabad continues to serve as a symbol of relative peace and order in the region.

While headlines often focus on conflict, today, Lahore’s story offers a different narrative — one of transformation, resilience, and a city reimagining its future. From the chaotic traffic of Ferozepur Road to the manicured lawns of Gulberg, there's a growing sense that Lahore isn’t just rewriting its security script — it’s penning a new urban success story for South Asia.

BABAR AZAM SWINGS FROM ENGLISH WILLOW GRAY NICOLLS TO LOCAL PRIDE CHARAGHDIN-ABDUL RASHEED (CA)

FROM SUSSEX TO SIALKOT

Babar Azam swings Rs. 70 million historic deal with CA Sports

Mahtab Bashir
mahtabbashir@gmail.com
0333 53 63 248
ISLAMABAD

As Babar Azam, the Pakistan cricket sensation, bids farewell to English brand Gray Nicolls after a five-year partnership to embrace Sialkot’s local gem, CA, his bat faced a tough test against the West Indies in Multan, yielding only 8 and 5 runs. Yet, those stats hardly dim the brilliance of this gifted player, nor do they diminish the potential this transition holds for him.

Babar Azam, the dynamic 30-year-old batter, has bid farewell to his long-standing partnership with the English brand Gray Nicholls as of December 30, 2024. Embracing a new chapter, he has now signed on with CA Sports, a prominent cricket equipment manufacturer rooted in Pakistan.

Sources suggest that the former captain's pact with CA Sports is not only lucrative but also brimming with performance incentives. He is set to receive an impressive 70 million Pakistan rupees annually as a bat sponsorship fee, a record-breaking sum for any Pakistani batsman—rivaling the contracts of global cricket icons like Virat Kohli and Joe Root. Also, for every fifty and century he scores, Babar will earn further bonuses, adding an exciting edge to his on-field exploits.

Previously, Babar was a pivotal player in Gray Nicholls' promotional campaigns, even featuring in their illustrious “Fab Four” lineup. On January 1, Gray Nicholls cryptically hinted at the conclusion of their partnership with a thoughtful social media post showcasing a quote alongside his image.

In a swift celebration of their new collaboration, CA Sports introduced Babar with enthusiasm, launching a dedicated webpage for the “BA 56 King’s Edition” bat, now available for eager fans.

About CA Sports

Established in 1958 and headquartered in Sialkot, Punjab, CA Sports specializes in manufacturing high-quality cricket equipment and apparel. CA refers to the first initials of its founder's name, Charaghdin Abdul Rasheed. CA extensive product range includes everything from bats and protective gear to athletic footwear. As the official kit supplier for the Pakistan national cricket team, CA has a rich legacy of innovation, having pioneered the curve-shaped bat in 1979. CA Sports has had sponsorship deals with many international cricketers, including former Pakistani captain Babar Azam and Eion Morgan, Jason Roy, Tillakaratne Dilshan, Tamim Iqbal, Fakhar Zaman, and many other cricketers. Brand Ambassadors of CA Sports are Tamim Iqbal from Bangladesh, Tillakaratne Dilshan from Sri Lanka, Shoaib Malik from Pakistan, Chris Gayle from West Indies. CA has sponsored many national & international players like Inzamam ul Haq, Javed Miandad, Saeed Anwar, Moin Khan, Saleem Malik, Ijaz Ahmed, Umer Akmal, Haris Sohail, Misbah-ul-Haq, Younis Khan, Brian Lara, Carl Hooper, Michael Bevan, Tillakaratne Dilshan, Mahela Jayawardene, Marvan Atapattu, Jacob Oram, Shakib Al Hasan, and Shoaib Malik. CA is the official supplier to the Pakistan Cricket Board and sponsors the national cricket team.

About Gray Nicholls

Founded in 1855 through the merger of Grays and Nicolls, Gray Nicholls is a historic English cricket brand known for its premium equipment. Renowned for outfitting numerous England captains throughout the 1990s and 2000s, it remains a favorite among cricketers worldwide, including notable players like Michael Atherton, Nasser Hussain, Sir Andrew Strauss and Sir Alastair Cook all used Gray-Nicolls throughout their tenures in charge. Mohammad Rizwan, Mohammad Yousuf, Shan Masood, Usama Mir, Saud Shakeel, Kushal Bhurtel, Karun Nair, Manish Pandey, Priyank Panchal, Shreyas Gopal, Sunil Gavaskar, Charith Asalanka, Kusal Mendis, Kyle Verreynne, Brendan Taylor, Aaron Finch, David Warner, Annabel Sutherland, Ashton Turner, Ben Cutting, Ben McDermott, Beth Mooney, Cameron Green, Jess Jonassen, Marcus Stoinis, Mitch Marsh, Shaun Marsh, Tahlia McGrath, Travis Head, Andrew Strauss, Alastair Cook, Chris Woakes, Harry Brook, James Anderson, Sam Billings, Ben Foakes, Maia Bouchier, Mike Atherton, Ollie Pope, Tammy Beaumont, Sophia Dunkley, Zak Crawley, Bas de Leede, Amelia Kerr, Daryl Mitchell, Henry Nicholls, Kane Williamson, Babar Azam have also chosen Gray-Nicolls products at some point in their careers. 

SAFETY FIRST: JOURNALISTS TACKLE GENDER ISSUES & WORKPLACE HARASSMENT IN A DYNAMIC TWO-DAY WORKSHOP!

MAHTAB BASHIR
mahtabbashir@gmail.com
ISLAMABAD

The participants of the two-day workshop on “Gender Equality and Safety” while highlighting the essential role of such training in effectively resolving gender-sensitive issues, recommended that key stakeholders—media owners, representatives from media outlets, and officials from the Ministry of Human Rights, Ministry of Information and Broadcasting, the Federal Ombudsman, a transgender, a psychologist and an HR official —be included in future sessions to enhance the outcomes of the training workshop.

Organized by the International Federation of Journalists (IFJ), the training workshop sought to empower field journalists with vital technical skills to effectively manage field risks, elevate professional standards, and foster awareness of equal rights in the media sphere.

This holistic safety and gender equality workshop also brought together electronic, print and digital media journalists, with a dominance presence of female participants who addressed pressing issues such as security protocols, workplace harassment, and the safety of journalists in challenging environments, while navigating into essential aspects of gender equality.

Group photo of participant media practitioners with Secretary NPC Nayyar Ali

In her opening remarks, Rashida Shoaib, the IJF Coordinator for Islamabad and lead trainer, said that the International Federation of Journalists (IFJ) is a worldwide organization operating in 134 countries and representing more than 600,000 journalists. She shed light on the various challenges journalists encounter, outlined essential safety guidelines, and underscored the significance of the Women in Media Forum for supporting female journalists.

Rashida highlighted the imperative role of the Women in Media Forum within the IFJ, which boasts 250 members. She stressed the importance of training bureau chiefs and chief reporters to raise awareness among journalists about the risks of violence. “The Protection Against Harassment of Women at the Workplace Act, 2010, must be fully implemented. Sadly, many women in media, especially those in the workplace, are unsure of the steps to take when faced with harassment from colleagues—such as which platform to use, how to file a complaint, and how to overcome the associated taboos,” she noted.

During an interactive discussion, the women journalists in attendance raised important questions about the various forms of workplace harassment. They highlighted that such behavior can manifest as inappropriate jokes, racial or ethnic slurs, coercion for dates or sexual favors, unsolicited remarks about someone's religion or attire, and unwelcome gazes or touching—actions that can be difficult to report and leave victims feeling frightened, often without any tangible proof. 

The trainer emphasized that gathering evidence is essential for speaking out against harassers before approaching the appropriate channels for support.

She emphasized that the Protection against Harassment of Women at the Workplace Act, 2010 should be prominently showcased in every organization. However, when asked, most participants confessed that they had never encountered the framed act hanging on the walls of their media outlet.

Rashida Shoaib shared with the participants that harassment isn't solely a women's issue; men can also be victims, and sometimes a female colleague may be the one doing the harassing.

She advised that if someone experiences harassment at work, they should bypass the HR department and instead approach a dedicated harassment committee. However, many participants expressed that such committees either do not exist in their organizations or have never been established.

In an unpredictable world of journalism, especially for women exploring potentially perilous environments, unleashing a piercing scream can serve as a powerful shield against harassment or a swift response when it occurs. Embrace the strength of your voice without hesitation, advises lead trainer Rashida, encouraging female participants to let their cries echo boldly and unapologetically.

One participant noted, “When a case arises in our office, a committee made up of the bureau chief, chief reporter, or a senior reporter is formed to look into it.” She added that, in most instances, the investigators tend to downplay the situation to avoid tarnishing the organization’s reputation.

Romaisa Shah, the IJF Coordinator in Quetta and co-trainer, underscored the importance of Gender Equity and Equality by advocating for the inclusion of safety training for journalists in educational programs. She emphasized that media organizations have a key role to play in safeguarding their employees and ensuring their well-being.

During an engaging indoor/outdoor activity titled “Accepting Differences, Dealing With Discrimination,” Romaisa illustrated her point using a mix of apples and oranges. She explained that when an orange is placed among a sea of apples, it can appear intimidating. Furthermore, when the orange is only half peeled, it gives the impression of being unwelcomed. This analogy reflects the experience of newcomers in the workplace. Existing employees can inadvertently make newcomers feel uneasy in various ways, and it’s essential to foster a more supportive environment that encourages and uplifts them.

Muhammad Asad, a participant from Such News, expressed that workplace harassment can be effectively addressed through robust internal policies. “It’s not an insurmountable challenge; what we need is a thorough internal policy that aligns with the Protection Against Harassment of Women at the Workplace Act, 2010,” he stated.

He also emphasized the importance of including a female member on the committee responsible for handling harassment cases. He suggested that this committee should establish a code of conduct, including a dress code that all employees, regardless of their position, are expected to adhere to.

Shoaib Nizami from ARY News pointed out the irony in how female employees are sometimes prioritized over their male counterparts. “While women are granted maternity leave, men have never been offered paternity leave,” he lamented.

Participants noted that this workshop, which coincides with the annual global campaign "The 16 Days of Activism against Gender-Based Violence" (Nov 25 to Dec 10), will greatly benefit us by educating us about our rights, how to advocate for them, and ways to make a difference through our profession. We extend our heartfelt thanks to IFJ for this awareness training session, where we gained more knowledge than we anticipated.

During the workshop, participating journalists received valuable training on field safety principles through engaging group activities, informative presentations, and lively discussions.

They learned the importance of staying vigilant during emergencies, honoring cultural norms, and adequately preparing for crisis reporting. The trainers placed special emphasis on the need for precautionary measures and risk assessment, particularly when covering protests or reporting in high-risk areas.

The special guest on the occasion, Nayyer Ali, Secretary of the National Press Club (NPC), Islamabad, expressed her delight at the increasing presence of women in journalism, a field often regarded as one of the most challenging professions. She noted that the NPC has expanded the number of executive positions available for female journalists and consistently encourages their participation. 

She emphasized the importance of increasing the number of women in media organizations, highlighting the need for equal job opportunities for all.

By the conclusion of the workshop, participants shared their optimism that this training would enhance journalists' professional skills while also prioritizing their safety. They committed to applying the knowledge and insights gained in their future careers.

A MONOLOGUE

In a screen-dominated world, where many individuals are turning away from reading, my blog https://mahtabbashir.blogspot.com serves as a refuge for my thoughts and memories. Each post weaves a thread in my life’s journey, capturing moments that might fade. Writing becomes a dialogue with my past, preserving dreams and lessons, guiding my growth while celebrating my unique journey of past and present. Maybe that's why, when people ask me, "Who will read your blog? You should really start a YouTube channel," I simply respond, "I don't write for others; I write for my own self." However, starting a YouTube channel is one of my new year's resolution, along with several other goals I hope to achieve. 

Photo courtesy Ahsan Butt (Dunya TV)

There is a prevailing notion that we are witnessing the last generation of avid readers, often justified by the argument that the way we engage with books has evolved. However, I contend that many individuals today are reluctant to invest their time in reading, whether it be the pages of a book or the content found online. This reluctance deprives them of the opportunity to broaden their mental horizons, to reflect deeply, and to embark on journeys of exploration and discovery.

As my audience grows beyond 250,000 in a country where the joy of reading is often overshadowed by the erotic pull of TikTok, adult content, and catchy phrases like "program to war gia," I find myself navigating a perplexing terrain. Here, many choose to immerse themselves in coarse entertainment rather than explore material that could truly enhance their lives. A significant portion of our youth—over 64%, a statistic we proudly tout for reasons unclear—remain largely unaware of influential thinkers such as Michel Foucault, Hannah Arendt, Friedrich Nietzsche, John Stuart Mill, Karl Marx, Jean-Jacques Rousseau, John Locke, Thomas Hobbes, Plato, and Aristotle. Instead, they dedicate their time to dissecting the latest “TikTok stars”, or are absorbed in news about political gimmicks on a one-man show on the issues such as "zamanat manzoor, zamanat na-manzoor," and “dialogue with the establishment”, or “the impact of PTI Dharna and what will happen next”, etc. thereby overlooking opportunities for personal development and intellectual growth.

I embarked on my blogging journey in 2007, driven by a passion for writing and a desire to preserve my thoughts, knowing the fact people are least interested in reading. From my very first post, titled "Enlightened Brother-Sister," published on June 22, 2007, I understood that my words might not capture the attention society deserves. Yet, I persist in writing for myself leaving a room of a debate. Money never comes first, for me. Hence, this blog is about personal contentment, raising awareness, and provoking thought in others.

Continue reading, valued readers, and remember to share your feedback!

Thank you so much.

Mahtab Bashir
Cell: 033 53 63 248
mahtabbashir@gmail.com
Islamabad

POWER & GREED OF THE ELITE (the 1%), & SCARCITY & COERCION OF AAM AADMI (the 99%) FUEL CORRUPTION IN PAKISTAN?

MAHTAB BASHIR
mahtabbashir@gmail.com
0333 53 63 248
ISLAMABAD

In my exploration of the socio-political landscape, I have come to a rather stark conclusion: the loyalty of both the elite and the Aam Aadmi for their motherland (Pakistan) is not as steadfast as one might hope. Nationalism, it seems, plays a secondary role in their allegiances. Here, the rule of law remains an elusive concept, overshadowed by the pervasive influence of the elite, who manipulate national institutions—for their own benefit.

Undoubtedly, corruption—whether in financial dealings or ethical conduct—stands as the foremost challenge facing Pakistan. This problem is sustained by 1% elite, while the remaining 99% frequently find themselves caught in various manifestations of corruption within their own environments. Essentially, this indicates that corruption is deeply ingrained in Pakistani society in multiple forms.

The discussion centers around whether the actions of the elite (1%) are detrimental to Pakistan's economy, or if it is the 99% (Aam Aadmi) who is to blame. Many argue that the filthy rich (the 1%) can amass billions in a single sweep, while the corrupt practices of the lower middle class or in common words ‘Aam Aadmi’ undermines society through the continual engagement in unethical practices.

Another question crops up regarding the accountability of societal elites in financial corruption: Are they the sole perpetrators while the general masses grapple with moral decay, or vice versa? Alternatively, might both factions be intertwined in a web of both financial and moral transgressions?

It may seem hard to believe, but it is a reality that this ‘Aam Aadmi’ in Pakistani society often displays more tendencies of being deceitful, untrustworthy, and dishonest. Let us begin by exploring the upper echelon (elites) of Pakistani society before turning our attention to the 'Aam Aadmi'—the common man—who has long been heralded as the potential catalyst for change within our society.

Aam Aadmi frequently directs criticism towards the ruling elite and their associated stakeholders, accusing them of corruption and obstructing the nation's progress, while simultaneously trampling on the rights of the Aam Aadmi. There is also, a widespread desire for transformation (of others) found in Pakistan. However, the willingness to initiate that change within oneself is often lacking.

In his book "Growth and Inequality in Pakistan: An Agenda for Reforms," economist Dr. Hafeez A. Pasha addresses the issue of "State Capture by the Elite" in Chapter 34. He highlights that Pakistan's elite class includes a diverse array of groups, such as the feudal class, the military establishment, multinational corporations, urban real estate developers, the parliamentarians, high-ranking bureaucrats, the corporate sector, exporters, large-scale traders, as well as state-owned enterprises, among others.

Dr. Pasha highlights a striking contrast in wealth between India and Pakistan, noting that India has over 160 billionaires, while Pakistan counts only two or three. This disparity is not merely numerical; it reflects a broader narrative of progress and investment. "These 160-plus billionaires (in dollars) have played a pivotal role in India's advancement," he explains, "by establishing thriving IT industries, founding educational institutions, and creating numerous job opportunities. Today, India's IT exports reach an impressive $300 billion. In contrast, the elite in Pakistan tend to favor investments abroad, revealing a fundamental difference in mindset. While India’s wealthy are committed to nurturing their homeland, our elite seem more inclined towards personal gain."

He stated that this (1%) elite of Pakistan is responsible for policy-making, which has resulted in their benefiting approximately Rs. 450,000 billion. Currently, 20 million youth in Pakistan—often highlighted as a youth bulge for demographic advantage—are entirely idle. For the first time, food inflation, which stands at 60%, has exceeded general inflation, leading to significant distress among the common people. Now, the question remains whether this elite will demonstrate any compassion or make sacrifices?

The second and most populous social class in Pakistan is the middle-lower class, often referred to as the 'Aam Aadmi.' This group is frequently characterized by a prevailing belief that this is the most dishonest, deceitful, and untrustworthy. Despite being outside the realms of politics, the establishment, and the ranks of bureaucrats, generals, or judges, the Aam Aadmi often assumes a position of authority over his peers, behaving like a modern-day pharaoh. Ironically, he becomes the fiercest adversary of those who share his own social standing.

If this ordinary individual finds himself in the role of a fruit or vegetable vendor, he might cunningly slip decayed produce into the customer's bag, a calculated act of deceit masked by the guise of commerce. If he is a tomato seller, he’ll adorn his cart with a crimson bulb at night, a sly trickster’s mark. Should he ride a motorcycle, he transforms into a menace for unsuspecting pedestrians.

When he operates a wagon or a bus, it heralds an ominous fate. Occasionally, he crosses boundaries, claiming to collect fare while inappropriately touching women. Behind the wheel of a tractor trolley, he morphs into a harbinger of doom. In the confines of a government office on clerical job, he slithers like a serpent, exuding a toxic presence, ready to strike with the venom of a scorpion.

This Aam Aadmi arrives at the office, engaging in light conversation while frequently checking his mobile phone. He pauses for moments of prayer and lunch before time and goes home. If this Aam Aadmi happens to be a businessman, he views his customers as subservient to his will. When a customer attempts to return an item purchased earlier in the day, he stubbornly refuses, despite the fact that the returner is merely another Aam Aadmi- who is seeking to return “a well-used item”.

When this Aam Aadmi ventures into a foreign land (if so), he does not simply pause his habits; rather, he adapts swiftly, influenced by the stringent regulations that govern his new surroundings. In this unfamiliar environment, he refrains from carelessly discarding trash on the streets or outside his residence, opting instead to use designated disposal methods. When this same individual finds himself navigating the services of SNGPL, IESCO, or PTCL, he performs his official tasks with remarkable ease, ‘miraculously’ on “work from home’ mode while his attendance is marked.

This seemingly unremarkable person has marred the traditions of both the Aam Aadmi and the elite by ensnaring a soul in perpetual servitude. Throughout his life, he becomes involved in conflicts and disputes with his relatives in favour of elite, frequently resulting in the deterioration of his relationships with family members. While the weight of poverty looms over his lineage, stretching back through countless generations, he nonetheless takes pride in enduring allegiance to those elite.

This Aam Aadmi justifies the serious misdeeds of the Khaas Aadmi, opting to defend rather than critique his mistakes. He instills a fear of the repercussions of wrongdoing in others, such as the punishments associated with the afterlife- including Azaab-e-Qabr and Dozakh, while remaining unaffected by those same fears himself. This Aam Aadmi inflicts hardship on his fellow (Aam Aadmi). When it comes to his son's marriage, he insists on a substantial dowry from the bride's family. In the case of his daughter, he encourages her to undermine her mother-in-law and sisters-in-law, urging her to dominate the household. If he is employed at home, he lacks loyalty to his employer. Instead, this Aam Aadmi chases after fraudulent spiritual leaders and charlatans, neglecting to care for his elderly parents who are in need of his support.

Aam Aadmi, consistently criticizes academia, judges, generals, journalists, bureaucrats, medical practitioners and others without reflecting on his own need for improvement. If he assumes the role of a teacher, he tends to mistreat his students. He believes that his views on politics, governance, religion, the military, the judiciary, societal issues, international relations, and global conflicts are always correct, while dismissing the opinions of others as incorrect. If you advise this Aam Aadmi that he is approaching from the wrong lane (road), he tends to take considerable time to defend his position, insisting that he is right.

In this scenario, the management of a mosque secures an ewer (lota) chaining it with a tap, and a steel glass attached to the water cooler to prevent theft by this Aam Aadmi. However, one Aam Aadmi proceeds to steal the shoe of another Aam Aadmi in a mosque. The victim of the theft (Aam Aadmi) then takes another Aam Aadmi’s shoe and walks away, while the next Aam Aadmi continues to search for the right shoe of another Aam Aadmi to steal. Thus this vicious cycle continuous amongst Aam Aadmi.

My father (in this video clip below) once imparted a significant two-word Hadith from the last Prophet Muhammad (pbuh), which eloquently conveys, "Aamalukum Ummalukum," translating to "your deeds are your rulers." This wisdom urges us to refrain from placing blame on politicians, bureaucrats, generals, judges, or any external figures. Instead, it calls for introspection and personal growth. By cultivating virtue within ourselves, we can ultimately manifest the positive transformations we desire in our society.

Conversely, the common man often finds a curious sense of freedom in flouting the law, driven by motivations known only to him. Should you doubt this assertion, I invite you to engage with an ordinary citizen on a motorcycle. If you dare to point out that he is traveling the wrong way, prepare yourself for a response that may challenge your expectations. The dynamics of this society reveal a complex interplay of loyalty, law, and individual agency, where the lines between right and wrong are often blurred.

“The exploration of theft as a compulsion driven by financial hardship is a recurring theme in literature, as demonstrated by several notable works. In Victor Hugo's "Les Misérables," Jean Valjean steals bread to feed his sister's starving children, evoking empathy for his desperate situation. Fyodor Dostoevsky's "Crime and Punishment" features Raskolnikov, who justifies his criminal actions through a belief in a greater good, revealing the moral complexities of crime and poverty. John Steinbeck's "The Grapes of Wrath" depicts the Joad family's struggle during the Great Depression, illustrating how extreme economic conditions can lead to morally questionable choices. Similarly, Charles Dickens' "Oliver Twist" critiques the societal factors that push individuals like Oliver, an orphan, to steal for survival. Collectively, these narratives prompt readers to reflect on the broader social and economic contexts that influence acts of theft.”

Conversely, the elite, who enjoy every luxury, are engaged in financial corruption driven by insatiable greed that is unjustifiable. This behavior can be likened to instances of kleptomania observed among various celebrities, who have been caught stealing in high-end shopping malls. The Benazir Income Support Programme (BISP), intended to provide financial assistance to the underprivileged across Pakistan, has revealed that numerous individuals in grades 17-22 have been misappropriating funds for their own benefit. This represents a significant issue of both financial and moral corruption that must be addressed publicly.

Despite the divide between the bourgeoisie and the proletariat in Pakistan, a noteworthy commonality emerges: both classes share a troubling affinity for corruption, whether financial or moral, which serves as a unifying thread in their societal fabric.

The moment this Aam Aadmi —99%—awaken to his true essence as human being, or Insaan (with sensibility), a wave of harmony will sweep from the bustling streets to the corridors of power. However, the likelihood of such a profound change occurring is as unlikely as those elite- 1% - who are not willing to recognize their privileges and forgo them for the greater good of Pakistan - the nation that has granted them these benefits.

"Many believe that the involvement of the Aam Aadmi in corrupt practices can be justified as a means of survival. Those who are marginalized often feel compelled to resort to such actions to provide for their children. In contrast, the elites, who already enjoy a life of luxury, seem insatiable in their pursuit of wealth. In this context, both social strata would benefit from reading "Raja Gidh," a novel by Bano Qudsia that explores the ramifications of unethical conduct and its repercussions for subsequent generations. Also, it is imperative to underscore the importance of universal access to education as a cornerstone for socio-economic progress. Additionally, all institutional pillars of the state—including the legislature, executive, judiciary, media, military, and religious entities—must adhere to their designated roles and boundaries to maintain a balanced society."

In conclusion, I would like to highlight three economists from the United States who were honored with the Nobel Prize in Economics in 2024. This prestigious award was presented to Simon Johnson, James Robinson, and Daron Acemoglu for their groundbreaking research on the enduring impacts of colonization on global inequality. Their study finds out the root causes of ongoing disparities in nations plagued by corruption and authoritarian regimes, underscoring the critical role that institutions play in fostering economic success and their significance in addressing contemporary economic challenges. Take a look if you find it intriguing!

The writer is a journalist and a student of MPhil, American Study Centre, Quaid-i-AZam University, Islamabad.

BASHIR HUSSAIN NAZIM: A STAUNCH ADVOCATE OF PROPHET MUHAMMAD'S TEACHINGS

Mahtab Bashir

mahtabbashir@gmail.com

03335363248

Islamabad

    Many moons ago, as I set out for the office, I spotted my father standing outside home, with each hand cradling a bundle of books. Curious about his destination, I shared that I was headed to F.8 Markaz. He explained that he was waiting for a colleague who had promised to pick him up but was running late, so I offered father to give him a ride. He accepted, settling behind me with the books resting on his thighs.

    As we navigated through H-8, I asked him where to next. “Take me to Constitution Avenue,” he replied. Moments later, we found ourselves on that grand road. I inquired again about our destination, and he instructed me to drop him off at the President House. I brought my bike to a halt in front of the main gate, just as two armed personnel approached us briskly. One of them recognized my father and greeted him warmly, “Nazim sb, how are you? We met at Pir Naseer-ud-din Naseer sb’s hujra. Where are you headed?” Father explained that he had been invited to meet the President at 9:30 AM, and it was currently 9:20, the armed man assured him, “I’ll escort you inside.” Turning to me, father instructed me to leave and join office.

    As I pulled back onto the majestic road, the Parliament House to my left, I watched a parade of luxurious vehicles glide by. In that moment, I couldn’t help but reflect on the contrast: countless wealthy individuals travelling in those opulent cars, while the President of Pakistan had chosen to meet my father, Bashir Hussain Nazim, whom I had just dropped off on my CD-70 motorcycle.

    This is how I know my father: a man of deep humility, a gentle spirit who navigated life with an unassuming grace. Though he moved effortlessly within a vast social circle that included politicians, bureaucrats, religious scholars, academics, lawyers, and journalists, my father was never swayed by their status or influence. Instead, he found true admiration in those who possessed the wealth of knowledge, valuing wisdom over titles and connections.

    Bashir Hussain Nazim was a highly esteemed scholar, intellectual, and poet proficient in seven languages. He made significant contributions in the fields of Naat Writing and Naat Khawani, for which he was honored with the Presidential Award for Pride of Performance by the government of Pakistan in 1992. He authored more than 37 books in Urdu, English, Punjabi, Persian, and Arabic languages, covering a wide range of socio-economic, religious, and Iqbaliyat topics.

    He was a staunch admirer of the Prophet Muhammad (Peace and Blessings Upon Him). I recall my childhood vividly, especially the moments when we would hire a cab. As soon as father settled into the back seat, he would turn to the driver and ask, “Is this your own vehicle, or are you renting it?” Many drivers would share their struggles, lamenting the burdens of inflation and the difficulty of making ends meet. After listening intently, my father would pause thoughtfully before offering a glimmer of hope. “I have a solution for all your troubles,” he would say, “one that will invite the Almighty’s assistance and pave the way for your progress.” Eagerly, the drivers would lean in, asking, “What is it?” With a warm smile, he would reply, “Recite Durood-e-Pak (PBUH) as often as you can. You’ll notice a remarkable change in just a few days.”

    For my father, reciting Durood Sharif (PBUH) was as essential as the air he breathed, a spiritual nourishment that filled his days from dawn until dusk. Each night, before he drifted off to sleep, he meticulously recorded his recitations in a diary. One day, curiosity led me to open that diary, where I was astonished to find entries of 40, 000, 50,000, 35,000, and 45,000 next to each date. I found myself bewildered by those numbers, yet a sense of hesitation kept me from seeking clarification. I held my questions close. It wasn’t until after his passing that I learned the truth someone saying, “Bashir Nazim had recited an astounding 60,000,000 times Durood Sharif during his life, and that figure is merely what’s documented- the true count is likely far greater.

Bashir Hussain Nazim’s unwavering commitment to sharing Iqbal's profound discourses did not go unnoticed. In 1998, the Central Majlis-e-Iqbal, Pakistan, honored him with a prestigious Gold Medal, celebrating his remarkable 52 years of contributions to literature, religion, and social welfare. Mr. Nazim's translations of pivotal works on Tasawwuf garnered him widespread acclaim in the mystical realm, while his Persian poetry—most notably the verses etched at the mausoleum of Hazrat Data Ganj Bakhsh (RA) in Lahore—revealed the depth of his extraordinary talent.

    Throughout his illustrious career, Mr. Nazim was a vibrant presence in television and radio programs, a frequent participant in Mushairas, and dedicatedly served as the stage secretary for the annual National Seerat-un-Nabi Conference for many years. His mastery of Urdu, Persian, Punjabi, English, and Arabic was truly impressive, and he left a significant mark on Urdu literature, most notably by transforming 'Diwan-e-Ghalib' into the enchanting 'Naat Genre.'

    During my early career at "Daily Times" (2007 to 2011), my father rarely took the time to read my stories, unless they were critical of his fellow writers who called him and complained about me. I vividly remember a specific evening when I submitted an investigative piece about a prominent official at the Pakistan Academy of Letters (PAL). While we were having dinner that night, my father brought up the story, saying, “One of my colleagues mentioned your article. What’s it about? He suggested it seems like a nephew turning against his uncle.” I quickly fetched the newspaper, summarized the story for him, and handed it over so he could read it himself. After skimming through it, he looked at me and remarked, “You have such a lovely name—why don’t you write your full name, Muhammad Mahtab Bashir, instead of just Mahtab Bashir?” I explained that the layout didn’t provide enough space for my full name. He returned the paper to me, brushed off the content of story and insisted, “You should make sure to use your full name.”

    He has garnered immense acclaim within the realm of mysticism for his translations of remarkable works on Tasawwuf. His contributions include the revered 'Kashf-al-Mahjoob' by Hazrat Data Ali Hajveri (RA), 'Shawahidun Nabuwwat' by Maulana Jami (RA), 'Darul Muarif' by Hazrat Shah Ghulam Ali Dehlvi (RA), 'Zubdatul Muarif' by Hazrat Khawaja Hashim Kashmiri, and 'Fayyuzatul Rabbaniya' by Hazrat Sheikh Abdul Qadir Jilani (RA), among many others.

    In his capacity as Deputy DG in the Ministry of Religious Affairs, Mr. Nazim took on the esteemed role of speechwriter for the Prime Ministers and Presidents of Pakistan. His keen insights as a literary critic, especially within the Naat Genre, underscored his astute judgement and significant impact in the world of literature.

    My father devoted his entire life to the art of writing and reciting Naat-e-Rasool-e-Maqbool (pbuh). Among his cherished memories is a poignant Punjabi Naat recited by Shaida Chishti- a dear friend of him. This heartfelt rendition beautifully encapsulates the profound love for the Prophet (pbuh), and I feel compelled to share it here.

حمد دے سر تے میم مروڑی تیرا ناں

تیتھوں صدقے میرا پیو تے میری ماں

میں پاپاں دیاں دھپاں ہیٹھاں مر جاندا

جے نہ ہو ندی تیرے رحم کرم دی چھاں

میں حسان، بو صیری، رومی ، جامی نہیں

تیری نعت لکھن دا دعویٰ کنج کراں

فرد عمل دی خالی پلے کجھ وی نہیں

حشر دا لاڑا تو تے تیرے ہتھ نیاں

ناظم مینوں دیتی اے تو فیق خدا

تیریاں نعتاں لکھ کے اپنی شان ودہاں

The writer feels that every achievement and possession he has is a testament to his father's unwavering support.