Mahtab Bashir
mahtabbashir@gmail.com
Let’s ask a simple question:
Why is it always the poor who face God's so-called wrath?
Why do slums collapse while gated colonies stay standing?
Why do tin roofs fly, but ministerial mansions hold firm?
For countless years, the blueprint for building dams and water reservoirs has gathered dust, while clogged drainage systems and crumbling embankments are left to rot with indifference. Emergency protocols, if they exist at all, are relics of a forgotten era, ignored until disaster strikes. These floods are not acts of God, but symptoms of man-made apathy, where corruption drowns responsibility, and pious rhetoric becomes a smokescreen for failure.
Why do countries like Japan and the Netherlands, where religion is often a private affair, not public policy, survive nature’s worst with minimal loss of life? Why does Tokyo stand when tremors shake its core? Why doesn’t Amsterdam drown beneath the sea?
Because they do not blame the skies for what they failed to fix on the ground.
In Pakistan, however, we hide behind faith like a curtain. A broken dam is not an engineering failure; it is a “test from Allah.” A collapsed school was not poor construction; it was “God’s will.” This mindset is not humility - it is a refusal to take responsibility.
It is easier to declare a flood a punishment than to ask why illegal housing projects were allowed in floodplains.
It is easier to weep and pray than to admit that funds were eaten by corruption and roads were built without drainage.
It is easier to blame “sin” than to confess to incompetence.
This is not piety, it’s escapism.
And this escape has a cost: real human lives. Children buried under rubble. Families swept away by rivers that should’ve been dammed, diverted, or at least warned of. Each time we declare these disasters "divine tests," we pass the blame upwards, and in doing so, we fail every test of governance below.
Let’s be clear: God is not in the negligence that failed to reinforce a bridge.
God is not in the embezzlement that left relief camps empty.
God is not the one who rejected science, disaster training, and early warnings.
If anything, God endowed us with the intellect to prevent such tragedies, and we chose to ignore it.
The Quran itself encourages reflection, planning, and the pursuit of knowledge. Yet, in Pakistan, we have made faith an excuse to not think, to not build, to not prepare. We have confused surrender with laziness, and patience with passivity.
So, quite an emotional stuff. But, again, the question is:
When disaster strikes in Pakistan, is it really God’s wrath, or our own betrayal of the duty to protect our people?
Until we stop blaming heaven for what we haven’t done on earth, we will continue to dig graves with our negligence and blame the heavens for the deaths.